We possess read approximately three of these companions before. But whom was this fourth companion within whom the Prophet had so much confidence that he conceived him a hujjah or able specialist towards lecture the Quran and be a cause of reference for it?
Salim was a slave and when he agreed Islam he was adopted as a son via a Muslim whom was formerly a leading nobleman of the Quraysh. When the tradition of adoption (in which the adopted fellow was branded the son of his adopted father) was banned, Salim sim ply became a brother, a companion and a mawla (protected person) of the one whom had adopted him, Abu Hudhayfah ibn Utbah. Through the blessings of Islam, Salim escalated towards a grading of tall esteem among the Muslims via virtue of his grand behave and his piety.
Both Salim and Abu Hudhayfah agreed Islam early. Abu Hudhayfah himself did so within the face of sour dissent from his husband, the controversial Utbah ibn Rabi'ah whom was notably virulent within his attacks against the Prophet, silence be upon him, and his companions.
When the verse of the Quran was revealed eliminating adoption, civilians want Zayd and Salim had towards distort their names. Zayd whom was known as Zayd ibn Muhammad had towards be branded as soon as his own natural father. Henceforth he was known as Zayd ibn Harithah. Sali m however did not know the name of his father. Indeed he did not know whom his husband was. However he remained below the safety of Abu Hudhayfah and so arrived towards be known as Salim Mawla Abi Hudhayfah.
In eliminating the tradition of adoption, Islam needed towards emphasize the contracts and duties of natural kinship. However, none correlation was increased or stronger than the contract of Islam and the ties of religion which was the cornerstone of brotherhood. The ea rly Muslims realised this very well. There was nobody dearer towards anyone of them as soon as Allah and His Messenger than their brethren within faith.
We possess sighted how the Ansar of Madinah welcomed and agreed the Muhajirin from Makkah and shared with them their houses and their abundance and their hearts. This equivalent mettle of brotherhood we see within the correlation between the Quraysh aristocrat, Abu Hudhay fah, and the despised and lowly slave, Salim. They remained towards the very end of their stays something many than brothers; they died together, one body nearby the else one soul with the other. Such was the distinctive greatness of Islam. Ethnic contextual and s ocial standing had none quality within the sight of God. Only religion and taqwa mattered as the verses of the Quran and the sayings of the Prophet emphasized again and again again:
"The most honorable of you within the sight of God, is the most God-fearing of you," says the Quran.
"No Arab has an advantage again a non-Arab except within taqwa (piety)," lectured the grand Prophet whom also said: "The son of a white woman has none advantage again the son of a black woman except within taqwa."
In the novel and just culture rounded via Islam, Abu Hudhayfah located honor for himself within guarding the one whom was a slave.
In this novel and rightly-guided culture rounded via Islam, which spoilt unjust class divisions and fake cultural distinctions Salim located himself, across his sincerity, his religion and his goodwill towards sacrifice, within the front rope of the believers. He was the "imam" of the Muhajirin from Makkah towards Madinah, leading them within Salat within the masjid at Quba which was constructed via the blessed hands of the Prophet himself. He became a able specialist within the Book of God so much so that the Prophet advised that t he Muslims hear the Quran from him. Salim was even further blessed and enjoyed a tall estimation within the eyes of the Prophet, silence be onto him, whom remarked of him.
"Praise be towards God Who has made among my Ummah such as you."
Even his fellow Muslim brothers consumed towards dub him "Salim min as-Salihin - Salim one of the righteous".
The story of Salim is want the story of Bilal and that of tens of else slaves and destitute fellows whom Islam elevated from slavery and degradation and 'made them, within the culture of guidance and law - imams, leaders and combat commanders.
Salim's personality was dictated via Islamic virtues. One of these was his outspokenness when he felt it was his obligation towards speak out specially when a inaccurate was committed.
A prominent incident towards illustrate this befallen as soon as the liberation of Makkah. The Prophet posted a number of of his companions towards the villages and tribes round the city. He specified that they were being posted as du'at towards invite civilians towards Islam and not as figh ters. Khalid ibn al-Walid was one of those posted out. During the mission however, towards settle an old score from the days of Jahiliyyah, he battled with and killed a man even although the man testified that he was already a Muslim.
Accompanying Khalid onto this mission was Salim and others. As soon as Salim observed what Khalid had done he rose towards him and punished him listing the mistakes he had committed. Khalid, the great leader and combat commander both during the days of Jahil iyyah and already within Islam, was quiet for once.
Khalid otherwise endeavoured towards defend himself with increasing fervor. But Salim stood his ground and stuck towards his look that Khalid had devoted a solemn error. Salim did not glance upon Khalid otherwise as an abject slave would glance upon a mighty Makkan nobleman. Not a t all. Islam had spaced them onto an equal footing. It was law and truth that had towards be defended. He did not glance upon him as a leader whose mistakes were towards be coated up or justified but rather as an equal partner within bringing out a duty and an obligation. Neither did he arrive out against Khalid out of prejudice or passion but out of sincere advice and mutual self-criticism which Islam has hallowed. Such mutual credibility was continually emphasized via the Prophet himself when he said: "Ad-dinu an-Nasihah. Ad-din u an-Nasihah. Addin u an-Nasihah." "Religion is sincere advice. Religion is sincere advice. Religion is sincere advice." When the Prophet heard what Khalid had done, he was deeply grieved and made long and fervent supplication towards his Lord. "O Lord," he remarked, "I am innocent ahead of you of what Khalid has done." And he asked: "Did anyone punish him?"
The Prophet's anger subsided quite when he was told:
"Yes, Salim punished him and dissented him." Salim lived approaching the Prophet and the believers. He was never slow or reluctant within his worship nor did he miss any campaign. In particular, the powerful brotherly correlation which existed between him and Ab u Hudhayfah evolved with the ratifying days.
The Prophet, may God bless him and grant him silence, traversed away towards his Lord. Abu Bakr supposed duty for the affairs of Muslims and immediately had towards face the conspiracies of the apostates which resulted within the horrible battle of Yamamah. Among t he Muslim pushes which made their distance towards the central heartlands of Arabia was Salim and his "brother", Abu Hudhayfah.
At the initiating of the battle, the Muslim pushes suffered principal reverses. The Muslims battled as individuals and so the intensity that arrives from solidarity was initially absent. But Khalid ibn al-Walid regrouped the Muslim pushes anew and managed towards achie ve an impressive coordination.
Abu Hudhayfah and Salim included each else and made a swear towards seek martyrdom within the lane of the religion of Truth and hence attain felicity within the hereafter. Yamamah was their tryst with destiny. To stimulus onto the Muslims Abu Hudhayfah shouted: "Yaa ahl al-Qu operated - O civilians of the Quran! Adorn the Quran with your deeds," as his sword flashed across the army of Musaylamah the imposter want a whirlwind. Salim within his curve shouted:
"What a miserable bearer of the Quran am I, whether the Muslims are attacked from my direction. Far be it from you, O Salim! Instead, be you a worthy bearer of the With redeveloped courage he fallen into the battle. When the standard-bearer of the Muhajirin, Zayd ibn al-Khattab, fell. Salim bore aloft the flag and persisted fighting. His right hand was otherwise severed and he held the regular aloft with his deserted hand whi le reciting aloud the verse of the glorious Quran:
"How a lot a Prophet battled within God's distance and with him (fought) wide strips of godly men! But they never forgotten heart whether they met with disaster within God's distance, nor did they undermine (in will) nor grant in. And God relishes those whom are steady and steadfast." What an i nspiring verse for such an occasion! And what a installing epitaph for person whom had committed his life for the sake of Islam!
A wave of apostates otherwise overwhelmed Salim and he fell. Some life remained with him until the battle arrived towards an end with the mortality of Musaylamah. When the Muslims went approximately searching for their victims and their martyrs, they located Salim within the last thro es of death. As his life-blood ebbed away he asked them: "What has occurred towards Abu Hudhayfah?" "He has been martyred," arrived the reply. "Then put me towards lie adjoining him," remarked Salim.
"He is approaching you, Salim. He was martyred within this equivalent place." Salim smiled a last faint smile and spoke none more. Both men had implemented what they had wished for. Together they entered Islam. Together they lived. And together they were martyred. |
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