Religious World: July 2012

Sunday, 15 July 2012

Abdullah Ibn Jahsh R.A Sahaba

Abdullah ibn Jahsh was a cousin of the Prophet and his sister, Zaynab bint Jahsh, was a wife of the Prophet. He was the first to head a group of Muslims on an expedition and so was the first to be called "Amir al-Mu'mineen"Ñ Commander of the Believers


People are consist of plain "metals" or qualities. The greatest of them within JahilEyyah are the greatest of them within Islam, according towards a hadith of the Prophet.



We are in the second year of the Hijrah. Madinah the habitation of the Prophet is buzzing with pursuit as the Muslims organise for the long step-out southwards to Badr. The noble Prophet made a terminal check of the first military forces to be mobilized under his command to pay Jihad in resistance to those who had tormented the Muslims for more years and who were still crooked on putting an end to his mission. A youth, not yet thirteen, sauntered up to the ranks. He was self-assured and alert.


Umar ibn al-Kattab, the head of the promptly broadening Muslim State went to bed early just later the Salat al-Isha. He trusted to have a unwind and contact refreshed for his nightly tour of examination of the finance city which he regularly did incognito. Before he could/all asleep however, the post from the outlying regions of the State arrived informing him that the Persian compels confronting the Muslims were proving particularly difficult to subdue.

Uqbah Ibn Aamir R.A Sahaba

After a long and exhausting journey, the Prophet, peace be on him, is at last on the outskirts of Yathrib.

The good people of the city go out to meet him. Many crowd the narrow streets. Some stand on rooftops chanting La ilaha ilia Allah and Allahu Akbar in sheer joy at meeting the Prophet of Mercy and his loyal companion, Abu Bakr as-Siddiq. The small girls of the city come out gaily beating their daffs and singing the words of welcome:

Thumamah Ibn Uthal R.A Sahaba

In the sixth year afterwards the hiCrah, the Prophet, may the blessings of God be on him, decided to broaden the scope of his mission. He sent eight alphabet to queens in the Arabian peninsula and enclosing fields inviting them to Islam. One of these queens was Thumamah ibn Uthal.

Thabit Ibn Qays R.A Sahaba

Thabit ibn Qays was a chieftain of the Khazraj and consequently a man of extensive influence within Yathrib. He was known for the sharpness of his mind and the power of his oratory. It was because of this that he became the khatib or the spokesman and orator of the Prophet and Islam.

Talhah ibn Ubaydullah R.A Sahaba

Returning to Makkah in haste after a trading trip to Syria, Talhah asked his family: "Did anything happen in Makkah since we left?" "Yes," they replied. "Muhammad ibn Abdullah emerged alleging that he is a Prophet and Abu Quhafah (Abu Bakr) has followed him."

Suhayl Ibn Amr R.A Sahaba

At the Battle of Badr, when Suhayl collapsed into the hands of the Muslims as a prisoner, Umar ibn al-Khattab arrived up towards the Prophet and said: "Messenger of God! Let me heave out the two middle incisors of Suhayl ibn Amr so that he would not stand up and be able towards denounce you as soon as this day."



This is a story of a seeker of Truth, the story of Salman the Persian, gleaned, towards initiate with, from his own words: I evolved up within the town of Isfahan within Persia within the village of Jayyan. My husband was the Dihqan or leader of the village. He was the richest fellow there and had the biggest house.

Salim Mawla Abi Hudhayfah R.A Sahaba

In granting advice towards his companions, the grand Prophet, silence be onto him, once said: "Learn the Quran from four persons: Abdullah ibn Masud, Salim Mawla Abi Hudhayfah, Ubayy ibn Kab and Muadh ibn Jabal."

Said Ibn Zayd R.A Sahaba

Zayd the son of Amr stood away from the Quraysh crowd as they celebrated one of their festivals. Men were dressed in rich turbans of brocade and expensive Yemeni burdabs. Women and children were also exquisitely turned out in their fine clothes and glitte ring jewelry. Zayd watched as sacrificial animals, gaily caparisoned were led out to slaughter before the Quraysh idols. It was difficult for him to remain

Muadh Ibn Jabal R.A Sahaba

Muadh ibn Jabal was a young man growing up in Yathrib as the light of guidance and truth began to spread over the Arabian peninsula. He was a handsome and Imposing character with black eyes and curly hair and immediately impressed whoever he met. He was already distinguished for the sharpness of his intelligence among young men of his own age.

Khabbab Ibn Al-Aratt R.A Sahaba

A woman named Umm Anmaar whom belonged towards the Khuza'a tribe within Makkah went towards the slave market within the city. She needed towards buy herself a youth for her domestic chores and towards exploit his labour for commercial gains.

Julaybib R.A Sahaba

His dub was unusual and incomplete. Julaybib mechanism "small grown" being the diminutive model of the word "Jalbab ". The dub is an indication that Julaybib was small and brief, even of dwarf-like stature. More than that, he is reported as being "damim" which mechanism ugly, deformed, or of repulsive appearance.


In spite of his noble standing amid the Quraysh, Abu Talib, an uncle of the Prophet, was somewhat poor. He had a large family and did not have adequate signifies to support them adequately. His poverty-stricken circumstances became much inferior when a serious drought bang the Arabian peninsula. The drought demolished vegetation and livestock and, it is said, population were moved ahead to devour hard elements in the strive for survival.

He was at the end of the third ten years of his life on the day the Prophet made public his call to guidance and truth. He was held in high consider by the Quraysh, being rich and of noble lineage. Some other ones like him, Sa'd ibn abi Waqqas, Mus'ab ibn Umayr and other children of noble families in Makkah had become Muslims. He too might have pursued their demonstration were it not for his father. His dad, Abu Jahl, was the foremost proponent of

Al-Baraa Ibn Malik Al-Ansari R.A Sahaba

His hair looked dishevelled and his whole appearance was unkempt. He was thin and wiry with so little flesh on his bones that it was painful to look at him. Yet in single- handed combat he defeated and killed many opponents and in the thick of battle he was an outstanding fighter against the mushrikeen.

He was so courageous and daring that Umar once wrote to his governors throughout the Islamic state that they should not appoint him to lead any army out of fear that he would have them all killed by his daring exploits. This man was al-Baraa ibn Malik al- Ansari, the brother of Anas ibn Malik, the personal aide of the Prophet.

Barakah R.A Sahaba

We do not know precisely how the young Abyssinian girl ended up for sale in Makkah. We do not know her 'roots', who her mother was, or her father or her ancestors. There were many like her, boys and girls, Arabs and non-Arabs, who were captured and brought to the slave market of the city to be sold. A terrible fate awaited some who ended up in the hands of cruel masters or mistresses who exploited their labor to the full and treated them with the utmost harsh ness.

At-Tufayl ibn Amr ad-Dawsi R.A Sahaba

At-Tufayl ibn Amr was the leader of the Daws tribe within preQuranic moments and a distinguished Arab notable known for his manly virtues and nice works.

He fed the hungry, comforted those within suffering and gave asylum towards refugees. He was also willingly interested within literature and was himself a sharp and sensitive poet capable of voicing the most delicate emotions.

An-Numan Ibn Muqarrin R.A Sahaba

The tribe of Muzaynah had their habitations some distance from Yathrib on the caravan route which linked the city to Makkah. News of the Prophet's arrival in Yathrib spread rapidly and soon reached the Muzaynah through members of the tribe who had left a nd returned.

One evening the chieftain of the tribe, an-Numan ibn Maqarrin, sat among the elders and other members of the tribe and addressed them:


In spite of the fact that he fought in the battles of Badr, Uhud, Khandaq and other major encounters, an- Nuayman remained a light-hearted person who was quick at repartee and who loved to play practical jokes on others.

Amr Ibn Al-Jamuh R.A Sahaba

Amr ibn al-Jamuh was one of the leading men within Yathrib within the days of Jahiliyyah. He was the leader of the Banu Salamah and was known towards be one of the most sporting and valiant fellows within the city.

One of the favors of the city's leaders was having an idol towards himself within his house. It was wished that this idol would bless the leader within whatever he did. He was expected towards bid sacrifices towards it onto special occasions and seek its assistance at moments of distress. The idol of Amr was branded Manat. He had made it from the most priceless wood. He spent a great import of moment, finance and consideration glancing as soon as it and he annointed it with the most elegant perfumes.


The life of Aishah is proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also proof that a woman can exert influence over men and women and provide them with inspiration and leadership . Her life is also proof that the same woman can be totally feminine and be a source of pleasure, joy and comfort to her husband.

Adiyy Ibn Hatim R.A Sahaba

In the ninth year of the Hijrah, an Arab king made the former positive goes towards Islam as soon as years of feeling hatred for it. He drew closer towards religion (iman) as soon as negative and combating it. And he finally pledged allegiance towards the Prophet, silence be onto him, as soon as his adamant refusal towards do so.

He was Adiyy, son of the known Hatim at-Taai whom was known far and thick for his chivalry and tremendous generosity. Adiyy inherited the domain of his husband and was proved within the grading via the Tayy people. Part of his intensity lay within the fact that a quarter of any allowance they elicited as booty from raiding tours

had towards be granted towards him.


Early in the morning, Abu-d Dardaa awoke and went straight to his idol which he kept in the best part of his house. He greeted it and made obeisance to it. Then he anointed it with the best perfume from his large shop and put on it a new raiment of beauti ful silk which a merchant had brought to him the day before from Yemen.



His appearance was striking. He was slim and tall. His face was bright and he had a sparse beard. It was pleasing to look at him and refreshing to meet him. He was extremely courteous and humble and quite shy. Yet in a tough situation he would become strikingly serious and alert, resembling the flashing blade of a sword in his severity and sharpness.


Asmaa bint Abu Bakr belonged to a distinguished Muslim family. Her father, Abu Bakr, was a close friend of the Prophet and the first Khalifah after his death. Her half- sister, A'ishah, was a wife of the Prophet and one of the Ummahat al-Mu 'm ineen. Her husband, Zubayr ibn al- Awwam, was one of the special personal aides of the Prophet. Her son, Abdullah ibn az-Zubayr, became well- known for his


Umm Salamah! What an eventful life she had! Her actual name was Hind. She was the daughter of one of the notables within the Makhzum clan nicknamed "Zad ar-Rakib" because he was well known for his generosity partlcularly towards travellers. Umm Salamah's husband was Abdullah ibn Abdulasad and they both were



Umayr ibn Wahb al-Jumahi returned safely from the Battle of~Badr. His son, Wahb, was abandoned, a prisoner in the hands of the Muslims. Umayr dreaded that the Muslims would punish the youth severely because of the persecution he himself had meted out to the Prophet and the torture he had inflicted on his companions. One morning Umayr went to the Sacred Mosque to produce tawaf circle the Ka'bah and worship his idols. He found Safwan ibn Umayyah sitting near the Ka'bah, went upward to him and said:



"O Abu Mundhir! Which verse of the Book of God is the greatest?" asked the Messenger of God, may God bless him and grant him peace. "Allah and His Messenger know best," arrived the reply. The Prophet cycled the question and Abu Mundhir replied. "Allah, there is none god but He, the Living the Self-Subsisting. Neither slumber overtakes him nor sleep. To Him belongs whatever is within the heavens and whatever is onto earth,


Sa'id ibn Aamir al-Jumahi was one of thousands whoever retired for the region of Tan'im on the outskirts of Makkah at the invitation of the Quraysh presidents to witness the murder of Khubayb ibn Adiy, one of the companions of Muhammad whom they had captured treacherously.



We are now in a tiny township in a tapered valley. There is no vegetation, no livestock, no planted areas, no rivers. Desert after desolate splits the township from remnant of the world. During the day the heat of the sun is agonizing and the nights are still and lonely. Tribes flock to it like animals in the open nation flock to a water-hole. No government rules. There is no faith to lead population except one which endorses the devotion of boulder idols. There is no learning except priestcraft and a love for ele gant poetry. This is Makkah and these are the Arabs.



Even ahead of Islam was introduced towards Yathrib, Rumaysa was known for her excellent spirit, the power of her intellect and her independent attitude of mind. She was known via various names incorporating Rumaysa and Ghumaysa, but these were maybe nickna mes. One historian says that her actual name was Sahlah but afterwards she was popularly known as Umm Sulaym.



Abu Sufyan ibn Harb could not conceive of anyone among the Quraysh whom would dare exam his specialist or go against his orders. He was as soon as everybody, the sayyid or chieftain of Makkah whom had towards be obeyed and followed.



Here is the story of Rabiah told in his own words: "I was still quite young when the light of iman shone through me and my heart was opened to the teachings of Islam. And when my eyes beheld the Messenger of God, for the first time, I loved him with a lov e that possessed my entire being. I loved him to the exclusion of everyone else.



Nuaym ibn Masud was from Najd in the north highlands of Arabia. He belonged to the strong Ghatafan tribe. As a youthful man, he was adroit and alert. He was full of enterprise and toured widely. He was resourceful, every geared up to take up a contest and not organised to sanction any obstacle to get the better of him.



Musab ibn Umayr was born and grew higher in the lap of affluence and luxury. His affluent parents lavished a great trade of care and attention on him. He wore the bulk expensive clothes and the bulk stylish shoes of his time. Yemeni shoes were afterward examined to be very elegant and it was his privilege to have the very best of these.


Black, tall and tough, Muhammad ibn Maslamah towered above his contemporaries. He was a giant among the companions of the Prophet, a giant within body and a giant within deeds. Significantly he was branded Muhammad even ahead of he became a Muslim. It would seem that his name was itself a clue towards the fact that he was among the former of the Yathribites towards become a Muslim and towards pursue the teachings of the great Prophet. (The name Muhammad was technically unknown at the


"If you wish you may consult yourself among the Muhajirin or, whether you wish, you may consult yourself one of the Ansar. Choose whichever is dearer towards you." With these vocabulary, the Prophet, silence be upon him, addressed Hudhayfah ibn al-Yaman when he met him for the former moment within Makkah. How did Hudhayfah arrive towards possess this choice'?


History has registered that he is the simply person any person who was born interior the Kabah itself. Together with a assembly of associates, his mother had gone interior this ancient House of God to inspect it. On that individual day it was free-spoken because of a festive occasion. She was pregnant and labor pains unexpectedly gripped her. She was unable to withdraw the Kabah. A leather mat was brought to her and she gave birth on it. The juvenile was called Hakim. His male parent was Hazm any person who was the son of Khuwaylid.



He evolved up within a house filled with the fragrance of iman, and within a relations whereas everyone was imbued with the mettle of sacrifice. Habib's husband, Zayd ibn Asim, was one of the former fellows within Yathrib towards agree Islam and his mother, the applauded Nusaybah bint Kab known as Umm Ammarah, was the former woman towards carry arms within defence of Islam and within cooperation of the blessed Prophet. Habib, still at a romantic age, was favored towards go with his mother, husband, maternal aunt and brother towards Makkah with the pioneering category of seventy five whom pledged fealty towards the Prophet at Aqabah and performed a decisive role within shaping the morning history o f Islam.


When the Prophet, peace be on him, returned to Madinah from the Farewell Pilgrimage in the tenth year later the Hijrah, he plunged unwell, News of his illness spread promptly as prolonged as the Arabian peninsula. Sincere Muslims everywhere were greatly saddened by the news but for others it was a time to uncover hidden hopes and ambitions and divulge their real views to Islam and the noble Prophet.


Fatimah was the fifth young offspring of Muhammad and Khadijah. She was born at a time when her noble male parent had commenced to spend long intervals in the solitude of outcrops throughout Makkah, meditating and considering on the many enigmas of creation.



Rarely can one find a nearer bond between two individuals for example lived between Muhammad the child of Abdullah and Abu Sufyan the child of al-Harith. (This Abu Sufyan of course was not the identical as Abu Sufyan ibn Harb, the mighty Quraysh chieftain.)



"An Abi Hurayrata, radiyallahu anhu, qal.' qala rasul Allahi, sallallahu alayhi wa sailam..." Through this word millions of Muslims from the early history of Islam to the current have reach be familiar with the dub Abu Hurayrah. In speeches and lectures, in Friday khutbahs and conferences, in the novels of hadith and sirah, fiqh and ibadah, the n ame Abu Hurayrah is referred in this fashion:



When he went to Basrah as head of the habitation, he called the inhabitants to a assembly and addressed them: "The Amir al-Muminin, Umar, has conveyed me to you to lecture you the Book of your Lord and the Sunnah of His Prophet and to clean your boulevards for you."


In the Waddan valley which connects Makkah with the exterior world, inhabited the tribe of Ghifar. The Ghifar survived on the meagre offerings of the trade caravans of the Quraysh which plied between Syria and Makkah. It is in all likelihood that they in addition inhabited by raiding these caravans when they were not bestowed adequate to gratify their needs.



He was one of the first eight people to accept Islam. He was one of the 10 people (al-asharatu-l mubashshirin) who were promised of moving into Paradise. He was one of the six people picked by Umar to configuration the local government of shura to decide the Khalifah after his death. His label in Jahiliyyah days was Abu Amr. But when he agreed to Islam the noble Prophet called him Abdur-Rahman - the worker of the Beneficent God.



Khalid ibn Zayd ibn Kulayb from the Banu Najjar was a great and close companion of the Prophet. He was known as Abu Ayyub (the father of Ayyub) and enjoyed a privilege which many of the Ansar in Madinah hoped they would have.



Abdullah ibn Umm Maktum was a kin of Khadijah bint Khuwaylid, Mother of the Believers, may God be satisfied with her. His dad was Qays ibn Za'id and his mother was Aatikah bint Abdullah. She was called Umm Maktum (Mother of the Concealed One) because she provided birth to a unseeing child.

LIST OF FAMOUS SAHABA

Abbad Ibn Bishr Sahaba
Abdullah Ibn Abbas Sahaba
Abdullah Ibn Hudhafah As-Sahmi Sahaba
Abdullah Ibn Jahsh Sahaba
Abdullah Ibn Masud Sahaba
Abdullah Ibn Sailam Sahaba
Abdullah Ibn Umm Maktum Sahaba
Abdur Rahman Ibn Awf-Awl Sahaba
Abu Ayyub Al-Ansari Sahaba
Abu Dharr Al-Ghifari Sahaba
Abu Musa Al-Ashari Sahaba
Abu Hurayrah Sahaba
Abu Sufyan Ibn Al-Harith Sahaba
Fatimah Bint Muhammad Female Sahaba
Fayruz Ad-Daylami Sahaba
Habib Ibn Zayd Al-Ansari Sahaba
Hakim ibn Hazm Sahaba
Hudhayfah Ibn Al-Yaman Sahaba
Muhammad Ibn Maslamah Sahaba
Musab Ibn Umayr Sahaba
Nuaym Ibn Masud Sahaba
Rabiah Ibn Kab Sahaba
Ramlah Bint Abi Sufyan Female Sahaba
Rumaysa Bint Milhan Female Sahaba
Sad Ibn Abi Waqqas Sahaba
Sa'id ibn Aamir Al-Jumahi Sahaba
Ubayy Ibn Kab Sahaba
Umayr ibn Sad al-Ansari Sahaba
Umayr Ibn Wahb Sahaba
Umm Salamah Sahaba

Abdullah Ibn Umar Sahaba
Asmaa Bint Abu Bakr Female Sahaba
Abu Ubaydah ibn Al-Jarrah Sahaba
Abu-d Dardaa Sahaba
Abu-l Aas ibn ar-Rabiah Sahaba
Adiyy Ibn Hatim Sahaba
Aishah Bint Abi Bakr Female Sahaba
Amr Ibn Al-Jamuh Sahaba
An-Nuayman Ibn Amr Sahaba
An-Numan Ibn Muqarrin Sahaba
At-Tufayl ibn Amr ad-Dawsi Sahaba
Barakah Sahaba
Al-Baraa Ibn Malik Al-Ansari Sahaba
Ikrimah Ibn Abi Jahl Sahaba
Jafar ibn Abi Talib Sahaba
Julaybib Sahaba
Khabbab Ibn Al-Aratt Sahaba
Muadh Ibn Jabal Sahaba
Said Ibn Zayd Sahaba
Salim Mawla Abi Hudhayfah Sahaba
Salman al-Farsi Sahaba
Suhayb Ar-Rumi Sahaba
Suhayl Ibn Amr Sahaba
Talhah ibn Ubaydullah Sahaba
Thabit Ibn Qays Sahaba
Thumamah Ibn Uthal Sahaba
Uqbah Ibn Aamir Sahaba
Utbah Ibn Ghazwan Sahaba
Zayd ibn Thabit Sahaba
Zayd Al-Khayr Sahaba

Abdullah Ibn Sailam R.A Sahaba



Al-Husayn ibn Sailam was a Jewish rabbi in Yathrib who was widely respected and honoured by the people of the city even by those who were not Jewish. He was known for his piety and goodness, his upright conduct and his truthfulness.



Abu-l Aas belonged to the Abd ash-Shams clan of the Quraysh. He was in the major of his youth, handsome and very outstanding looking. He was the epitome of Arab chivalry and was endowed with all the characteristics of dignity, manliness and generosity. He took large dignity in the customs of his ancestors.

it was the fourth year after the Hijrah. The town of the Prophet was still under risk from inside and without. From within. the influential Jewish tribe. the Banu anNadir. smashed their affirmation with the Prophet and made designs to murder him. For this, they were banished from the city. This was in the month of Safar.
Two months of uneasy calm passed. Then the Prophet obtained report that tribes from distant Najd were designing an attack. To pre-empt them. the Prophet accumulated a force of over four century men. and departing one of his companions Uthman ibn Affan. in ascribe of the town, set out eastwards. Among this force was the juvenile Madinan, Abbad ibn Bishr.

At Shaykhan, halfway between Madinah and Uhud, the thousand powerful Muslim army ruled via the Prophet stopped. The sun had initiated towards sink beneath the horizon. The Prophet dismounted from his horse Sakb. He was fully clothed for battle. A turban was hurt approximately his helmet. He wore a breastplate beneath which was a coat of mail which was fixed with a leather sword belt. A shelter was slung across his back and his sword hung from his side.

Abdullah was the child of Abbas, an uncle of the noble Prophet. He was born just three years before the Hijrah. When the Prophet past away, Abdullah was therefore only thirteen years old.
When he was born, his mother took him to the blessed Prophet who put some of his saliva on the babe's tongue even before he started to suckle. This was the starting of the close and intimate bind between Abbas and the Prophet that was to be part of a life-long love and devotion.



Asmaa bint Abu Bakr belonged to a differentiated Muslim family. Her dad, Abu Bakr, was a close ally of the Prophet and the first Khalifah after his death. Her half- sister, A'ishah, was a wife of the Prophet and one of the Ummahat al-Mu 'm ineen. Her married man, Zubayr ibn al- Awwam, was one of the exceptional individual aides of the Prophet. Her child, Abdullah ibn az-Zubayr, became well- renowned for his incorruptibility and his unswerving devotion to Truth.

History would have by-passed this man as it had by- passed thousands of Arabs before him. He, like them, would have had no claim to attention or fame. The greatness of Islam, however, gave to Abdullah ibn Hudhafah the opportunity to meet two world potentates of his time Khusraw Parvez the King of Persia and Heraclius, the Byzantine emperor.
The story of his encounter with Khusraw Parvez began in the sixth year of the hijrah when the Prophet decided to send some of his Companions with letters to rulers outside the Arabian peninsula inviting them to Islam.

When he was still a youth, not yet past the age of puberty, he employed to roam the outcrop trails of Makkah far away from population, tending the flocks of a Quraysh chieftain, Uqbah ibn Muayt. People called him "Ibn Umm Abd" the teenager of the mother of a slave. His actual label was Abdullah and his father's label was Mas'ud.
The youth had discovered the journal of the Prophet who had seemed amid his population but he did not bind any value to it both because of his age and because he was commonly far away from Makkan society. It was his individually fitted out to move out with the flock of Uqbah early in the early and not revisit until nightfall. One day while tending the flocks, Abdullah observed two men, middle-aged and of dignified bearing, drawing close to him from a distance. They were apparently very tired. They were in addition so dehydrated that their lips and throat were somewhat dry. They came up to him, greeted him and said, "Young man, milk one of these sheep for us that we may quench our longing and recoup our strength."

Kayamat Ki Nishanian

Jab Baap Ki Izzat Kam Ho Jaye

Jab Qoum Ki Gairat So Jaye

Jab Bhai Club Ko Jatay Hon

Meray Allah to kareem hai

To download this Naat in mp3 click here

ilahi teri chaukhat by junaid jamshed

Thursday, 12 July 2012

Junaid Jamshed Naat - Mera Dil Badal Dai (Sponsored by MUSLIM CHARITY UK)

Wednesday, 11 July 2012

Life and Teachings of The Holy Prophet (HAZRAT MUHAMMED)sallallahu alaihi wasallam

Name - Mohammed

Title - Al-Mustafa, Al-Amin, Ar-Rasool

Kunyat - Abul Qasim

Born - Friday, the 17th of Rabi-ul Awwal

Father's Name - Abdullah Ibn Abdul Mutuality

Mother's Name - Amina bint-e-Wahab

Died - at the age of 63 years on Monday, 28th Safar 11 AH

Buried- in his dwelling adjacent to the mosque at Medina

Relationship With Parents

Never be disrespectful to parents. Do not say a harsh word to them.

Even whether parents are unfair, it is not legal for kids to ill-treat, contravene or displease them.

Obey them in all legal things. If they instruct you to do whatever which is unlawful in the Sharee'ah

, thereafter respectfully and with honor and apology decline. Never refuse rudely nor contend with them.

When parents insult, scold or even defeat their kids, they must surrender to such coverage with humility. Never must they utter a word of disrespect or complaint, nor must they exhibit on their faces any indication of sicken or anger. Bear their coverage in quieten and with patience. Make du'aa for them.

Assist them in all legal ways even whether they befall to be non-Muslims.

Whenever you perceive them, greet them.

If you are alive with them, take their consent ago headed anywhere. Inform them of your whereabouts.

As I said on the principle send piece of paper, I am not a fan of consuming holy journals (besides, the air we all inhale air should be clean). On the Recycle Bin piece of paper we commenced the shredding method with the journal that is sacred to the “Abrahamic” Religions of Judaism, Christianity and Islam. I said that we would progress on to other “pure papers,” sacred scriptures, and here we face the locked-in paper famous as the Qur’an, the Holy Qur’an, recited to Muhammad in a cave about fourteen centuries in the past (seventh one 100 of the “Common Era”).

{By the way, when population today “hear voices” we give them treatment: counseling and medications. When Moses or Jesus, Mary, Joseph, Paul, Muhammad or Joseph Smith “hear voices” population call them prophets, saints or gods. If I said I discovered the voice of God right now, would you trust me? Why not?}

Meaning of ISLAM

Islam (Arabic: الإسلام (info • help)[note 1]) is a religion whose holy retain is summoned the Qur’an.People any person who pursue Islam are summoned Muslims. Muslims consider that there is simply one god, any person who is summoned Allah (الله‎, al-lāh) in the Arabic language.

Muslims also consider that Muhammad was the terminal of many prophets from God. They consider that the Qur'an is the precise word of God, as divulged to Muhammad (peace be upon him). Muslims also call Muhammad a "messenger of God".

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